Zahi Hawass's Most Important Accomplishment: High-Res King Tut

Way back in 2008, I was invited to a conference being held in Alexandria, Egypt, about cultural heritage policy. There was a lot of talk about economic development through tourism, and a lot of quieter complaining about the damage tourists were doing to overvisited sites, and about inadequate budgets to enable the Supreme Council for Antiquities to do all it needed to do to protect, secure, and conserve its massive portfolio of sites and to improve its mostly dilapidated museums. One thing no one was talking about at that meeting was the possibility of tapping the vast revenue potential represented by image rights (except for trademarking the Pyramids, a pretty silly idea). I had run a conference several years earlier on the policy challenges of videogames and had learned that even then 3-D image-capturing was already beginning to be done, with the pilot project I recall being a 360-degree camera sweeping around the interior of Saint Peter's in Rome. It was not hard to imagine a huge demand by videogame makers and film makers for computer-generated graphics built out of laser-captured imagery allowing one to go into King Tut's tomb (imagine Spielberg wanting to make another Indiana Jones film and knowing he could have the "real" interior of the Pyramid of Giza if he paid a licensing fee). I raised this idea at the meeting, to resounding silence.

Little did I know that Zahi Hawass had already made a deal, back in 2002, for something like what I was suggesting. Only a decade later, the imagery is beginning to be made public. Here's a story about it. What's missing from the story is the economic boon the imagery represents. For that, one needs to go to the report by the company doing the work for the SCA. The key sentence is buried deep in the report, but is reassuring: "The copyright of the data will belong to the Supreme Council of Antiquities."

This might be the best thing that Zahi Hawass accomplished. It should pay dividends forever, and is a win-win-win: fragile tombs can be closed to save them from further degradation by overtouristing; licensing of image rights will bring in a substantial and permanently renewable revenue stream; and the ability of millions of people to see, in movies and videogames, the incredible beauty of Egyptian antiquity as never before shown to them will also act as a powerful advertising tool to spur future tourism.

Cellphones as Weapons Against Illicit (Antiquities) Networks: Google Ideas Has My Idea

Jason Felch, ahead of the pack as always, has posted on the Wikiloots facebook page links to an organization that looks as if it might actually be able to push forward the anti-looting agenda in a big way. Google Ideas, a self-described "think/do tank" spun off, it appears, by a few Google millionaires and run by a former State Department official, Jared Cohen, "convenes unorthodox stakeholders, commissions research, and seeds initiatives to explore the role that technology can play in tackling some of the toughest human challenges."

One of those challenge, as it happens, is illicit networks, about which the site says:

The persistence of illicit networks—including organized crime, narcotics, human trafficking, arms trafficking, terrorism, and cybercrime—affects every country and every demographic. While various illicit networks may differ from each other in terms of the goods they move and the objectives they pursue, their tactics are often remarkably similar.

Illicit networks strive for maximum secrecy and efficiency to evade law enforcement. Despite all of this, most efforts to investigate and intercept illicit networks have been siloed rather than holistic, depriving those who seek to combat them of opportunities to learn from one another. 

The increasing ubiquity of connection technologies will both empower those driving illicit networks as well as the citizens seeking to curb them. These networks have been around for centuries, but one thing has changed—the vast majority of people now have a mobile device, empowering citizens with the potential to disrupt the secrecy, discretion, and fear that allow illicit networks to persist. As illicit networks grow in scope and complexity, society’s strategy to reduce their negative impact must draw on the tremendous power of technology.

In brief: use social networks powered by cellphone technology to force into visibility looters, smugglers, dealers, and collectors of illicit antiquities. Since this is basically what I have been urging for the past several years on this blog, I am thrilled to find the basic concept is being thought about by people with the means to realize it.

My joy is tempered and made a bit bittersweet, however, by the knowledge that antiquities are not mentioned (at least not so far as I can discern, though I'd be happy to be shown otherwise) in the very minimal copy provided on the organization's site. This is all the more depressing because it turns out that Jared Cohen has direct experience of looted antiquities. He was the point person for the Google project to put the Iraq National Museum's artifacts online, a task that led him to visit Baghdad. Was he apprised then of the massive looting of archaeological sites by his State Department colleagues? I wrote at the time that the failure to get Google engaged in trying to help the Iraqis monitor their archaeological sites was a major missed opportunity. It would be terrible to miss the chance this time round as well. So if anyone reading this knows how to get hold of Jared Cohen, please pass along the heartfelt hope that he and Google Ideas will recognize that illicit antiquities networks would make an excellent candidate for a proof-of-concept.

Antiquities Looting: An American Phenonemon

It is salutary to be reminded that antiquities looting is not a function of ignorance on the part of uneducated people, nor of poverty. It occurs not just in those countries that collectors love to blame for the fact that their archaeological heritage is being pillaged for sale to those same collectors, but also right here where those collectors live.

Petroglyphs have been stolen from a sacred site in California. The looters were not acting on a whim:

The theft required extraordinary effort: Ladders, electric generators and power saws had to be driven into the remote and arid high desert site near Bishop. Thieves gouged holes in the rock and sheared off slabs that were up to 15 feet above ground and 2 feet high and wide.

All this effort, despite the fact that according to authorities, "the petroglyphs aren't worth a great deal on the illicit market, probably $500 to $1,500 each."

A few thousand dollars in value is more than enough to get a gang to organize a well-planned, lengthy operation.

What is to be done?

...desecration of the site, which Native Americans still use in spiritual ceremonies, has forced reservation officials and U.S. authorities to come together and ask a tough question: Can further vandalism be prevented?

"How do we manage fragile resources that have survived as much as 10,000 years but can be destroyed in an instant?" asked archaeologist David Whitley, who in 2000 wrote the nomination that succeeded in getting the site listed on the National Register of Historic Places. "Do we keep them secret in hopes that no one vandalizes them? Or, do we open them to the public so that visitors can serve as stewards of the resources?"

The easy answer is to police the site and others listed under the Archaeological Resources Protection Act. But that's not possible given the condition of cash-strapped federal lands agencies, authorities said.

Forget about Greece -- the US is too poor (or to be accurate, too cheap) to afford to police its own heritage.

What then can be done? One answer is given in the article:

The site is one of dozens of such locations managed by the BLM office in Bishop. A small army of volunteers has stepped up surveillance of the area.

 Enlisting citizens to help keep an eye on sites has to be on the agenda for all future cultural heritage protection planning, whether here or in other countries. But, as I have argued repeatedly, the key to solving the problem has to be some new funding mechanism to beef up cash-strapped agencies' capacities to watch over sites and deter looters.

Want to secure a site? Use mines! Want to monitor it? Use kites!

Fascinating story on the fabled site at Carcemish, on the Turkey/Syria border. Its precarous position has  paradoxically meant it was protected by mines meant to deter aggression but happily also deterring looters. Now archaeologists are getting overhead shots by sending up kites. Now all we need are cameras that can upload those images automatically so kiteflying citizens can crowdsource site monitoring. 

Looting on Demand, Shipping Included!

ICE announces the return to Mexico of more than 4,000 antiquities. While it is not clear from the press release what the time frame is within which these pieces were seized, the dates indicated imply that the period is probably 2009 onward. Most interesting is the level of detail the ICE offers about how, why, and for whom such artifacts are being smuggled. Some were seized coming over the Mexican border, but others were discovered in cargo being shipped from Sweden to San Diego, or even from Chicago.

One detail sheds important light on the way in which archaeological looting in poorer "source" countries is driven by the demand side in wealthy "market" countries -- and not just spontaneously, but in some cases intentionally as an organized business:

HSI special agents seized 26 pieces of pottery greater than 1,500 years-old following an investigation in Kalispell, Mont., regarding a consignor who had paid members of the Tarahumara tribe to loot artifacts from burial caves in the Copper Canyon area of Chihuahua, Mexico, so he could consign them in a local art gallery.

Antiquities Auction Houses Must Now Reveal the Names of Sellers

I am not a lawyer, and look forward to hearing what Derek Fincham, Stephen Urice, Patti Gerstenblith, Rick St. Hilaire, and other legal scholars make of this new ruling. If it sticks it will make it far easier for researchers and police to track the chain of ownership for dodgy antiquities, which should be helpful.

Beyond creating transparency in at least one area of the market for antiquities, however, the ruling, one hopes, will give policymakers a reason to start thinking more carefully about how that market could and should be regulated in ways that do the most possible to prevent looting of archaeological sites (i.e., not just by keeping illicit pieces off the licit market via registration of antiquities -- something one assumes collectors and dealers might now support -- but harnessing the power of the licit market to help pay, via a dedicated tax, for the policing of the illicit market).

The Middle Eastern Geodatabase: A Monitoring System, But Can It Monitor Looters and Armies?

Timothy Whalen, Director of the Getty Conservation Institute, comments on my earlier post,

"This Is the Future of Archaeological Site Protection. Are Heritage Protection Advocates Listening?":

You call on the Getty to step in, but neglect to mention the important work the Getty and its partners are doing in the Middle East to help countries manage and monitor their cultural heritage.
The Middle Eastern Geodatabase for Antiquities, or MEGA, is a bilingual Arabic-English, Web-based national geographic information system created by the Getty Conservation Institute with its partner the World Monuments Fund to assist heritage officials in inventorying, monitoring, and managing the Middle East’s vast number of archaeological sites. We helped the Jordanian Department of Antiquities (DoA) customize it for Jordan, where it was called MEGA-J. The DoA deployed MEGA–Jordan nationwide in April 2011. (getty.edu/conservation/our_projects/field_projects/jordan/mega_overview.html)
The GCI and WMF also have adapted and made MEGA available for use by the Iraq State Board of Antiquities and Heritage. Its implementation in Iraq has been delayed due to administrative changes in the country.
The MEGA system, which incorporates internationally accepted documentation standards, can be customized and is designed for adaptation and use by other countries. It uses open source software that does not impose licensing fees on financially strapped antiquities authorities.
Despite ongoing conflict in the region, we continue to work on projects in the area to aid heritage professionals in a variety of other ways as well.
As recently as July, a group of Syrian heritage professionals participated in training in Rome as part of MOSAIKON, a partnership of the GCI, the Getty Foundation, ICCROM, and the International Committee for the Conservation of Mosaics to conserve Roman mosaic pavements and manage archaeological sites in the Mediterranean region through strategic targeting of priorities and deployment of resources.
The first phase of MOSAIKON began in 2008. The partners will shortly be undertaking an evaluation to ensure that the strategy is meeting its objectives. The results of this evaluation will inform subsequent phases of work.

I have noted the MEGA system in earlier blogs as a very positive innovation, a helpful tool for longterm management and conservation of archaeological sites. But so far as I can tell (and I would be delighted to hear otherwise), the MEGA system is intended to help governments do a better job planning for development and to address longterm encroachment or ecological challenges, important problems but not the same as the problems of looting and war-related destruction. MEGA seems not so well designed to do what I am begging the Getty and other defenders of cultural heritage to develop the tools to make it possible to do: facilitate the realtime visual monitoring that could identify looting as it is happening and deter militaries from moving operations onto sites. 

Syrian rebels helping move museum's holdings to safety

Interesting story showing that the Syrian rebels are aware of the importance of protecting cultural heritage, and that they are also aware of the importance of showing themselves protecting cultural heritage. It would probably have been even more effective as propaganda had the report not also mentioned that the rebels are using the museum as a base themselves.

Interested in getting a PhD or Masters researching the illicit antiquities trade?

An opportunity from the Trafficking Culture folks:

Trafficking Culture aims to produce an evidence-based picture of the contemporary global trade in looted cultural objects. This research programme is based at the University of Glasgow and is funded by the European Research Council.We very much welcome communication from researchers and others interested in the topic. For general communication please get in touch with us using the form on the Contact page, or if you want to contact a particular member of the team you’ll find individual email addresses listed on our People pages.
The Trafficking Culture project is always interested in particular in hearing from potential students for our PhD and Research Masters programmes. There are a number of funding bodies that may provide support for students wishing to explore topics related to our project. If you are interested in studying with us, please forward a brief synopsis of your proposed research (not more than three pages) plus a CV to the Trafficking Culture post-graduate coordinator.

Heritage Tourism and Economic Development, 6,000 BC

Evidence that heritage tourism spurred economic development, even 8,000 years ago:

The settlers used the cave as a shelter, a cemetery and a sacred worship place. The population expanded outside of the cave and bloomed into an early urban center. The pottery and “ancient people’s garbage” the settlers left behind are the strongest evidence of a densely populated village, Parkinson said. A two-by-two meter unit revealed more than 30 pounds of pottery. The archaeologists unearthed materials and pottery styles from different regions, which indicate economic activity and a mingling of cultures.
“If you’re in an area where there is more trade more interaction, there’s more variety in not just in food, but in life and the people you meet,” Parkinson said. People may have gravitated toward Alepotrypa just for the sake of “wanting to live together.” But Parkinson said all life in Alepotrypa abruptly ended, around 5,000 years ago, when the cave’s population was most dense and dynamic. The cave entrance collapsed, possibly due to an earthquake. The cave’s occupants were buried alive.
“It’s sealed,” Parkinson said. “And it’s not opened again until the 1950s.”
After the collapse, settlers outside the cave fled the peninsula. Even today, the area surrounding the cave is scarcely populated.

Who Are the Looters? An Example from El Hibeh

Egyptologist Carol Redmount, who has led efforts to draw attention to looting at the site of El Hibeh in Egypt, reports on the facebook site "Save El Hibeh Egypt" that 

apparently two or three months ago several MSA inspectors went to visit El Hibeh and were threatened by Abu Kotia, the 'criminal" who has been overseeing the looting of Hibeh. He told them if they returned to Hibeh he would kill them. Then, about two weeks ago, Abu Kotia was shot (by whom I'm not sure) and wound up in the local hospital, where he died. I'm still trying to get further details. I very much hope that this means the looting at Hibeh has or will stop, but who knows at this point. If and when I get more details I will post them. I have heard rumors of items from Hibeh being for sale in Cairo and Luxor, but I haven't been able to confirm any of them. 

The lack of investigative journalistic coverage of this extremely scary story is almost as depressing as what the story itself tells us about who the looters are (hint: not just otherwise nice people driven to dig by poverty who could easily be convinced to go legal if only they were given a stake in sustainable tourism). As is the case in every other country where there is a lot of money to be made by digging and trafficking antiquities, mafiosi will bring violence to bear if and when needed to keep their business going. 

What that means is that securing sites from looters is not a task to be left to antiquities inspectors alone -- it requires real police with adequate authority and the training, weapons, transport, surveillance and communications gear to keep the bad guys away or arrest them. As I have said before on many occasions, however, most countries -- and especially Egypt given its drastic loss of tourism revenues during the past year -- do not have the resources to pay for better policing. The monies needed could, on the other hand, be generated by a "sin" or "pollution" style tax imposed on licit purchases of high-priced Egyptian antiquities in the US, Great, Britain, and other countries. 

Someday, I believe some such tax will be recognized by dealers, collectors, and museum directors as their best hope to transform relations between themselves and countries like Egypt that rightly see the illicit trade and the violence that accompanies it as the fault of those who collect -- even with a "clean hands" approach, since the enormous sums paid for licit pieces signal criminals that similar but unprovenanced objects must be worth enough to justify looting.

In the meantime, what can concerned Egyptians, Egyptologists, and heritage protection advocates do to help stop the bad guys? Investigative journalism is clearly too dangerous right now, or there would have been reporting done on what is clearly a highly colorful story. We need to do our own reporting, insofar as that is possible without putting lives in danger. Is there any way to empower Egyptians who live near the sites to anonymously crowdsource monitor (i.e., get Google or some other tech leader to design and then provide Egyptologists in Egypt with lots of cellphones designed to enable uploading of photos, phones that could be disseminated to local Egyptian citizens)?

The Provenance of the Jesus' Wife Papyrus Doesn't Pass the Smell Test

File this in under "antiquities: fishy provenance": The NY Times explains how it is that the fragment of papyrus containing the tantalizing references to Jesus' wife came to Harvard:

Dr. King first learned about what she calls “The Gospel of Jesus’s Wife” when she received an e-mail in 2010 from a private collector who asked her to translate it. Dr. King, 58, specializes in Coptic literature, and has written books on the Gospel of Judas, the Gospel of Mary of Magdala, Gnosticism and women in antiquity. 

The owner, who has a collection of Greek, Coptic and Arabic papyri, is not willing to be identified by name, nationality or location, because, Dr. King said, “He doesn’t want to be hounded by people who want to buy this.” 

When, where or how the fragment was discovered is unknown. The collector acquired it in a batch of papyri in 1997 from the previous owner, a German. It came with a handwritten note in German that names a professor of Egyptology in Berlin, now deceased, and cited him calling the fragment “the sole example” of a text in which Jesus claims a wife.

So a professor of Egyptology, now conveniently dead, told the previous owner, also now conveniently dead, this bombshell information, and the previous owner then did not announce the astounding fact to the world or try to donate the fragment to a museum or put it up on the market for millions, but instead sold the papyri privately to another owner who kept it for 13 years before asking the Harvard prof to translate it. As they say on Saturday Night Live, oh realllly?!

It would be interesting to know whether Dr. King raised any questions or an eyebrow when told this tale, but it would appear not, since she seems to be passing it on as if it were simply to be taken at face value. Don't look a gift horse in the mouth.

The owner could certainly answer some questions by authorities that might make it possible to retrace the trail the owner describes, and perhaps eventually lead to the discovery of other pieces of the fragment. On the other hand, we might well learn that the provenance provided is a cover story. But of course, none of these questions can be posed, since the owner is remaining anonymous becausehe doesn't want to be hounded, Dr King tells us, by buyers.

This Is the Future of Archaeological Site Protection. Are Heritage Protection Advocates Listening?

40 hours, a GPS tracker, a radio transmitter, and a used video camera. Cost: about $300. Results: the equivalent of an almost-realtime satellitelike monitor's view. This is exactly the kind of cheap, individually-launchable technology that could with a bit of tweaking allow heritage protection advocates to watch over remote sites where looters dig with impunity because antiquities police have inadequate intelligence about what is happening where, or where, as in Syria today, parties to armed conflict are themselves doing the looting to fund their fights and the international community has no way to assign blame because the visual proof is lacking. (Had such technology been available and deployed in Iraq, where for several years the only way to find out what was happening on the archaeological sites was to risk being kidnapped as Micah Garen and Susanne Osthoff both were, those of us who were hearing anecdotal reports of massive looting might have been able to confront US policymakers with embarrassing visual evidence and forced the US military to address the problem instead of sweeping it under the rug.)

The supporters of heritage protection -- UNESCO, ICOM, ICOMOS, ICCROM, archaeological organizations such as the AIA, SAA, and others, foundations, deep-pocketed museums like James Cuno's Getty and the Metropolitan, and wealthy collectors with consciences, the Smithsonian, etc. -- should be focusing now on this very doable technological advancement. Why not go to Google and ask them to sponsor a contest with a prize for the best invention in the field of remote site monitoring?

The Impact of the 1970 UNESCO Convention on the Antiquities Trade: Not Much Now, Not Much Likely Later

Souren Melikian offers a rosy-tinted view of the impact the 1970 UNESCO Convention is having on the antiquities trade. There is no doubt that the visible market is being impacted to some extent, though Melikian's evidence is purely anecdotal, and as Nord Wennerstrom points out, a glance at the auction catalogues shows that there are still a great number of unprovenanced pieces going up on the block. Mackenzie and Brodie's crew is likely to weigh in soon with authoritative statistics making clear that we have a long way to go before the auction houses have clean hands.

But even if we were to reach a point at which auction houses sold only adequately provenanced antiquities, it is far from clear that this would have all that much effect on looting, because:

a) a lot of the trade in antiquities is done privately, so that it seems very likely that as the trade cleans up its public image the more dodgy pieces will simply not be brought to auction or advertised but will continue to be bought and sold in the back rooms (as, for instance, Dr Arnold Peter Weiss attempted to do recently at the national coin convention with coins he thought were stolen);
b) Melikian's claim that "dealers are paying attention" is so weak that even Melikian offers no evidence beyond the fact that Jerome Eisenberg returned illicitly excavated antiquities (not so surprisingly, Melikian omits to add that Eisenberg only returned the pieces after being pointedly requested to do so by Italian authorities);
c) not all collectors plan to sell what they collect or to give it to a museum, at least not during their lifetimes, and such collectors are therefore unlikely to give a damn whether or not the auction house or museum is unwilling to handle the pieces they love; 
d) there are many deep-pocketed collectors in other countries where there is little concern about the Convention, and as the number of millionaires in non-Western countries skyrockets they will almost certainly take up any slack created by the reduction in demand for unprovenanced antiquities by Western collectors; 
e) as ethical collectors increasingly are willing to pay a premium for kosher antiquities, the higher prices commanded for high-end antiquities with pristine provenance will provide powerful signals to looters that similar pieces will almost certainly be worth digging up even if not quite as much as the kosher pieces (if one figurine is worth $57 million on the licit market, surely a similar illicit one will be worth at least hundreds of thousands).

The point I am trying to make is two-fold: the licit market is far, far from being sealed off from the illicit one, and even if it   could be the illicit market would continue to exist. That does not mean we should give up on the 1970 UNESCO Convention and say, "provenance be damned." It means that we need to go beyond just establishing a strictly licit market to begin thinking about how the power of that market could be used to pay for the policing needed not just to keep it licit but to crush the black market and secure archaeological sites around the world.

Protecting Cultural Heritage: The Burnham Plan

Bonnie Burnham, president of the World Monuments Fund, has weighed in on "Protecting Cultural Heritage: Lessons from the Syrian Conflict." Her words carry added weight because they are posted on the Huffington Post and thereby are reaching an audience magnitudes of order larger than any normally available to those of us who care about protecting cultural heritage in times of armed conflict. This is an all-too-rare opportunity not just to alert the public to the terrible damage being done in Syria (there have been a fair number of media reports already about the destruction), but to offer specific, pointed, and actionable policy proposals laying out things that could or should be done to minimize future damage, in Syria and other future conflicts.

Unfortunately, this is an opportunity missed. Though Burnham does offer three suggestions, they are vague and unrealistic proposals:

The international community must do more to address the issue of protecting cultural patrimony during conflicts. Plans should be in place before conflicts escalate. The more-than 100 countries that have ratified the Hague Convention should examine the possibilities of more strenuous enforcement. In the immediate aftermath of conflict, neutral bodies should sequester and protect cultural sites from further damage, as the U.S. Army's famous Monuments, Fine Arts, and Archives Unit did following World War II.

Let's take these one at a time.

"Plans should be in place before conflicts escalate."Agreed, but the passive voice leaves unclear just who should be making such contingency plans, and no indication is given of what such plans might or should include. That is all the more disappointing given that Burnham contributed a chapter to Antiquities Under Siege: Cultural Heritage Protection after the Iraq War, a volume which includes a number of planning recommendations by a range of experts. And since that book came out, we have learned more, from the experiences of Libya (where shepherds were permitted to graze their flocks on World Heritage sites in exchange for keeping guard there) and Cairo (where Egyptians formed a human chain to protect their museum), about how local citizens might be encouraged or enlisted in advance to be prepared to come to the aid of their cultural heritage when the going gets rough.

That sort of direct action, of course, involves risks, and in Syria today it would probably be too dangerous for it to make sense to ask locals to put their lives on the line at many sites. Even in Syria, however, some sites far from any fighting are now at risk of looting and could have been protected had heritage officials in Syria, and foreign archaeologists who are now shut out from the country, managed to develop local networks to be called upon.

"The more-than 100 countries that have ratified the Hague Convention should examine the possibilities of more strenuous enforcement." That would be nice, since the enforcement mechanisms now attached to the Convention are, to put it mildly, weak. But enforcing Hague would be of little help in cases such as Libya, where the loophole of "military necessity" would get the Assad the regime off the hook for most of the damage it is doing, and where the rebels do not constitute a state (much less a state party to the Convention). The 1954 Hague Convention was designed to deal with the actions of armies battling each other on battlefields, not with irregular civil warfare conducted in the midst of population centers.

What could dissuade or at least discourage both sides in Syria from fighting each other for control of militarily advantageous sites that also happen to be World Heritage sites? Changing the Convention to do away with the military necessity loophole will never happen. Short of that the only strategy that stands any chance of success would be one that calls upon specific states that are backing each side of the conflict to use their leverage to make clear to those they support that if evidence emerges that they were the first to move onto a protected site there will be a cost to be paid in terms of reduced military assistance (and vice versa). 

Of course, such evidence is very hard to come by and evaluate. What is needed, and what Burnham and other heritage advocates should be pushing hard for, is the development of new technologies capable of providing reliable and verifiable real-time monitoring of sites. This is an area where huge advances are easily imaginable -- for example, cellphone users in Syria could be enabled to upload images that would also automatically geocode information and that could then be collated to provide a crowd-sourced dossier. It would be great if the UN could take the lead on such a program, but the funding is lacking. If I were Burnham, I would get together a posse with other heritage protection advocates and make a pitch to Google and Getty for money for that sort of thing. 

"In the immediate aftermath of conflict, neutral bodies should sequester and protect cultural sites from further damage, as the U.S. Army's famous Monuments, Fine Arts, and Archives Unit did following World War II." This is one suggestion I endorse, though it would have little impact on the kinds of conflicts we are seeing now. Remember, the Monuments Men were part of a gigantic military operation that was pushing an occupier out and setting up its own occupation, not a neutral body, and they were able to protect sites from further military-related damage because they had the ear and support of military commanders. In principle, a UN-negotiated cease-fire might enable the carabinieri or other militarized cultural police to be dropped in, and developing a standing international force capable of joining in peacekeeping operations is an objective worth pursuing, especially because such a force might be able to do important work preventing looting by civilians (something else the 1954 Hague Convention did not anticipate becoming the major problem it is today). But this would have to be done very gingerly, since what counts as "neutral" to internationalists may appear very differently to nationalists, as we know from the fate of the carabinieri's heritage protection units, who were driven out of Iraq after a number of these brave souls were killed by insurgents.

Syrian Archaeological Looting: A Wake-Up Call for Archaeologists, Heritage Protection Advocates, and Collectors

One of the myriad terrible consequences of the 2003 Iraq invasion was to give rise to a mode of archaeological looting new to the Middle East -- neither ad hoc "substinence" dirtscratching by impoverished locals, nor a side-occupation for "tombaroli" whom tomb robbing was a cottage industry or family business, but an organized crime operation: highly organized, international in scope and multinational in reach, aimed at high-end artifacts (including those in museums and on well-known sites). We know that an Iraqi gang shifted its operations to Tunisia during the tumult there, and now there is a report by an Italian archaeologist who had been running a dig in Syria that a similar group seems to be operating there.

The Syrian government shut down all 80 foreign excavations, this report notes. Were the archaeologists prescient enough to have tried to develop ties to locals in previous years that might have proven helpful now as possible sources of site protection? Was such interaction even possible under the conditions of digging in Syria under the Assad regime? In any case, archaeologists working anywhere, but especially in brittle, fragile, or weak states should be thinking hard now about what if anything they could do to stop their own sites from being ruined in the chaos that accompanies armed conflicts.

And, as the fighting and looting goes on in and around Syria's heritage sites, with horrific results for the sites (leaving aside the human toll, which of course is infinitely more terrible), it may be time for heritage policy to start paying less attention to sustainable preservation through tourism, whether of the World Heritage kind championed by UNESCO and the Global Heritage Fund or the little-visited-site kind championed by the Sustainable Preservation Initiative, and more attention to the less happy but arguably more critical problem of how sites can be secured when there is no state to provide security.

The fact that even World Heritage sites are being shelled by the Syrian government, presumably because rebels are taking up positions in them, also points to the need of UNESCO and the international community of heritage advocacy groups to wake up to the reality that the international conventions designed to protect cultural heritage in times of armed conflict are not working well and need to be updated and strengthened. One way they might be improved, as I have argued elsewhere, would be new rules requiring countries to contribute to an international fund to support site protection efforts of all sorts, and to agree to regulate their antiquities markets (of course, a regulated market could also be taxed to generate the contributions to the international fund). Unfortunately, UNESCO itself is in no position to stir the policy pot, and heritage advocacy organizations have little clout. We may need to wait for a wealthy collector or cultural institution to provide the leadership needed to focus on this issue properly. In the meantime, the world of the ancient past is disintegrating day by day.

 

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Fake Antiquities: A Weapon against Illicit Dealers, or a Tool for Them?

The notion that high-quality fakes might ruin the illicit antiquities market, floated by UCLA archaeologist Chip Stanish in an important article, has taken a couple of hits recently. First there was the arrest and conviction of Arnold Peter Weiss for hawking coins he believed were genuine but which turned out to be fakes. Now comes the Kapoor case and word that the dealer mixed up real antiquities amongst fakes in order to get them by Indian customs:

The paperwork would say they were all fakes. They used those to get them out of India,” a source is reported as saying.

 

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Why it is Pollyannaish to imagine that antiquities looting can be stopped if onlycated about the relationship between antiquities and their own country's history

It is not uncommon to hear archaeologists and cultural heritage advocates argue that looting stems largely from ignorance on the part of locals about the past they are destroying, and that the best way to stop those who would dig is to educate them to care about and embrace heritage as their own. That view is difficult to square with this news report about metal detectorists digging on the battleground at Gettysburg.

 

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The Weiss Case: another shoe still to drop?

Brown professor of orthopedics Arnold-Peter Weiss has pled guilty to trying to sell a coin he told an undercover Customs agent was a "fresh coin... dug up a few years ago" -- in other words, a coin he knew (or at least believed) to be stolen. That is not the sort of behavior one would expect from a collector respected enough to be named a trustee of the American Numismatic Society and to have formerly sat on the board of the Harvard University Art Museums, and certainly not what one would expect to go on during the International Numismatic Convention at the Waldorf-Astoria. Ironically, the coin, along with two other extremely rare coins Weiss planned to sell, were revealed to be fakes when tested using electron microscopy.

Weiss' downfall bears some resemblance to the conviction upheld in 2003 of Frederick Schultz, the former president of the National Association of Dealers in Ancient, Oriental, and Primitive Art, though as Rick St-Hilaire notes, it marks the opening of a new prosecutorial front, having been argued at the state rather than federal level. The penalty also differs markedly: Schultz went to jail for years on a felony rap, while Weiss pled down to a misdemeanor (for trying to sell a knowingly stolen coin he valued at over $300,000!), and got off relatively lightly with 70 hours of community service, a $3000 fine, and forfeiture of 20 other ancient coins. In addition, in a brilliant decision, the judge has ordered Weiss to write an article for a coin collecting magazine warning of the risks of dealing in coins of unknown or looted provenance.

That should send a shiver through the ranks of coin dealers, though for the more hardened dealers the lesson learned may be only to not be stupid enough to say what Weiss said, in talking about provenance. Collectors, on the other hand, are likely to be deeply troubled by the discovery that even experts asked by prosecutor Matthew Bogdanos to vet the coins mistakenly declared them genuine. SAFECorner suggests that this case may "prompt coin dealers, auctioneers and collectors to agree that verifiable provenances and scientific testing are necessary for all coins above a certain price level." I would agree that collectors will be more aware now than before that they need coins scientifically tested for authenticity, but like dealers they will probably also become more wary about talking about provenance rather than more demanding verification of the source of a coin they covet.

The most interesting remaining aspect of the case is flagged by the following pregnant facts:

*the sentence was exactly what the prosecutor recommended to the judge, following a plea bargain

*the prosecutor did not simply accept the judgment of experts but chose to do further testing using the electron microscope

*there was no recommendation made by the prosecutor to destroy the forgeries, nor did the judge order them to be destroyed

*the dealer who purportedly sold the coins to Weiss was not charged

Did Weiss flip? What led Bogdanos to test the coins after having solicited expert opinions? Is the dealer now being sweated? Clearly, there are indications there is more to come.

Harvard, MFA Unveil Virtual 3D Tour Of Ancient Egyptian Pyramids

Now you will be able to fly around and into pyramids. Fabulous, and educationally potentially wonderful! It would be interesting to know though whether the revenues that one can imagine could and will be generated by selling the trip to Giza to virtual tourists -- and the much larger revenues one imagines lie down the road once this academic tool gets turned into Sim Pyramid or Grand Theft Chariot or the obvious Raiders-of-the-Lost Ark videogame -- are going to be shared with the Egyptian SCA to help it better protect the actual sites, or whether the software company is going to pocket the profits. At a meeting I attended a few years ago in Alexandria I suggested that the SCA could raise quite a lot of money by licensing image capture rights to the videogame industry, and got blank stares. Let's hope they haven't gotten snookered.